Friday, 22 February 2013

Destination India




West Bengal (PART-IV)


Jalpaiguri




The name Jalpaiguri came from the word "jalpai" means "olive" which grew in the town and were seen even in 1900. The suffix "guri" means a place. The name as well is associated with Jalpesh, the presiding deity (Shiva) of the entire region. The district situated in the northern part of West Bengal has international borders with Bhutan and Bagladesh in the North and South respectively and borders with Assam and Darjeeling hills in the East, West and Northwest. The entire topography is crisscrossed with rivulets, rivers and hills. The district is primarily rural with more than 80% of rural population. It has also high percentage of SC/ST population. Relatively sizeable population resides in Tea Gardens and Forest villages which are isolated and mostly inaccessible.

The narrow stretch of land – Jalpaiguri, lying between the Sikkim - Darjeeling Himalayas and Gangetic West Bengal has more than often evoked a sense of both eerie and romanticism in many a heart since the early British Rule. Veined by mighty rivers like the Teesta,Torsa, Jaldhaka, Dyna, Neora, Sankosh etc. this piece of land has been aptly named as the land of 'Tea, Timber & Tourism'. A major stretch of area is bordered in the north by Bhutan and hence the name - DOOARS/DUARS which mean - Door of Bhutan. The district is the gateway to the entire North-Eastern States and Bhutan. Having high percentage of migrated population different cultural groups (Ranjbanshi, Ravas, Totos, Metch, Santhals, Madasia and Oraons) has created a unique cultural harmony which is rarely seen in other districts of West Bengal.


Places to visit:

 

Gorumara National Park




Gorumara National Park is located in the Dooars region of Jalpaiguri district. It is a medium-sized park covered with forests and grasslands. This National park is highly acknowledged for nurturing a considerable population of Indian Rhinoceros.
The park has recorded 193 species of birds, 7 species of turtles, 22 species of reptiles, 27 species of fishes and other micro and macro fauna. It is also known for its bird population.  

Cradled on the bank of Murti River, Gorumara National Park has a variety of flora and fauna. The forest of Garumara is famous for the Asian one-horned rhino. There is a watchtower beside the Forest Rest House offering a view of the Murti Valley and the entire park. Tourists climb up the tower to observe wild animals especially elephant, rhino, deer and bison as they frequently visit the salt reservoir below the tower.

Gorumara Forest was first declared as a wildlife sanctuary in the year 1949, later was termed National Park in the year 1992, encompassing 89 km. of diverse forest.

 

Jaldapara Wildlife Sanctuary





Jaldapara Wildlife Sanctuary is a protected wildlife park, nestled at the foothills of eastern Himalayas. It is located in Alipurduar Sub-Division of Jalpaiguri District in West Bengal on the bank of River Torsa. Spanning an area of 114 sq km., Jaldapara Sanctuary covers a huge expanse of Terai grasslands in North Bengal intersected with wet-forests, riverine forests and dry-mixed forests.

Single Horned Rhinos


This wildlife sanctuary was established in the year 1943 for preserving wildlife, especially single horned Rhinos. Jaldapara is primarily known for Royal Bengal Tigers and One-horned Rhinos.  It also offers shelter to migratory birds during winter. It is a heaven for bird watchers. The other wildlife inhabited in the consist’s of deer, hog deer, barking deer, elephants, wild pig and bisons. Elephant safaris and Jeep safaris are available inside the sanctuary.


Jalpaiguri Rajbari (Palace)



Palace gate

The remnants of the Jalpaiguri Rajbari (Palace) serve as a major sightseeing spot for both tourists and locals. The palace gate is a large unreinforced concrete structure. It flaunts the excellent architecture and designing of the yesteryears. The palace ground is known for its architectural buildings, well laid portico, two temples and a beautiful garden flanked by the palace pond, called the “Rajbari Dighi.” This palace was once the refuge of the Raikats, the kings of Baikunthapur estate.


Jalpaiguri Rajbari (Palace)


Thursday, 21 February 2013

Talk about India, from India with you





Good morning/Good afternoon/Good evening my friends, wherever you are! This 11:00pm. 21th February, 2013, Thursday in India.
Today is a special day for the World; India; Bangladesh; especially for the Bengali. It is International Mother Language Day which is reddened with blood of Abdus Salam, Rafiq Uddin Ahmed, Abul Barkat, Abdul Jabbar and many more Bengali. Now, this is an emotional festival in India and Bangladesh. 


Protest Rally on 21/2/1952,Dhaka


International Mother Language Day has been observed every year since 2000 February to promote linguistic and cultural diversity and multilingualism. The date represents the day in 1952 when students demonstrating for recognition of their language, Bangla, as one of the two national languages of the then Pakistan, were shot and killed by police in Dhaka, the capital of what is now Bangladesh. Bangladesh officially sent a proposal to UNESCO to declare 21 February as "International Mother Language Day." The proposal was supported unanimously at the 30th General Conference of UNESCO held on 17 November 1999.


Shaheed Minar, or the Martyr's monument, Dhaka University Campus, Bangladesh, commemorates the sacrifice for Bengali Language on 21 February 1952


21 February, celebrated as Language Movement Day or Shohid Dibosh (Martyrs' Day), is a major national holiday in Bangladesh. A month-long event called the Ekushey Book Fair is held every year to commemorate the movement. 'Ekushey Padak', one of the highest civilian awards in Bangladesh, is awarded annually in memory of the sacrifices of the movement.


Rally on 21st Feb., at Kolkata, West Bengal


Bangladesh was a part of India; and because of its  geographical & emotional proximity with West Bengal, we too celebrate this movement. This incident held just after partition; so, in West Bengal, people were as hurt as Bangladesh. We too  celebrate  Mother Language Day with a great passion. Many programs & rallies are being organized on this day.
On this occasion, let us remember the warriors; who became martyrs for the Mother Language. Let us remember the day with tears.

Well, good bye for today. Have a good week. Namaskar.


“আমার ভাইয়ের রক্তে রাঙানো একুশে ফেব্রুয়ারি / আমি কি ভুলিতে পারি
ছেলেহারা শত মায়ের অশ্রু গড়ায়ে ফেব্রুয়ারি / আমি কি ভুলিতে পারি”

 Translation:

‘Can I forget the twenty-first of February / incarnadined by the love of my brother?
The twenty-first of February, built by the tears / of a hundred mothers robbed of their sons, / can I ever forget it?’


 

Saturday, 16 February 2013

Festivals of India in the month of February






Saraswati Puja

 



Saraswati is the Hindu goddess of knowledge, music, arts and science. She is the companion of Brahma, also revered as his Shakti (power). It was with her knowledge, that Brahma created the universe. She is a part of trinity "Saraswati", "Lakshmi" and "Parvati". All the three forms help trinity "Brahma", "Vishnu" and "Shiva" in the creation, maintenance and destruction of the Universe. The Goddess is also revered by believers of the Jain religion of west and central India.



According to the Hindu mythology, Saraswati is a fair lady dressed in white sari. Goddess Saraswati is seated on a lotus symbolizing purity and truth. Along with the white attire Goddess Saraswati is also clad in yellow sari. The white color symbolizes truth and sanctity while the yellow color represents the usher of spring and blossoms. She is dressed soberly with light jewelries that symbolize her desire of knowledge over all material things of the world. A white swan is to be found close to her feet. The white swan, symbolizes all pure, good and eternal things. Goddess Saraswati holds a musical instrument called Veena (Violin) in her hand. This portrays her great passion for music.




Saraswati Puja celebration in a school

Academic organizations like schools and colleges organize special prayers to the goddess of knowledge in the day of Saraswati Puja. Preparation for the puja begins a day before. All the puja items are collected and well placed. The floor where the goddess is placed is designed beautifully with rangoli motifs. The ceilings are decked up with colorful paper festoons. On the early morning of the day of Sarswati puja young boys and girls arrive at the school and college premises to offer anjali and prayers. In Saraswati Puja, the students offer their books and musical instruments to goddess Saraswati so that she may usher in good luck and success in their studies and music. They are clad in traditional dresses; the girls in sari and the boys in kurta. After the puja prasads are distributed. A gala luncheon comprising of kichuri bhog and alur dam is offered in the afternoon. The students get an escape from studies on the day of Sarsawati Puja. They spent the evening visiting friends and relatives and hopping the various pandals and community pujas. May schools and colleges also host exhibitions and cultural performances on the evening of Saraswati Puja. The function has a deep educative value. Students learn to be spiritual in their life. They also learn the value of co-operation, amity and leadership.